The Oera Linda Book, 6 Writings of Beden

The Oera Linda Book

Written in 1256 AD, from a diary
which was put together 560-558
BC.

from the Original Frisian text

verified by Dr. Ottema

by :

William R. Sandbach

Londen, Trubner & Co, 1876

The Writings of Beden

06 Chapter I: My name is Beden, son of Hachgana –

1. My uncle Konered, not having married, left no children. I was elected in
his place. Adel, the third king of that name, approved of the choice, provided
I should acknowledge him as master. In addition to the entire inheritance of my
uncle, he gave me some land which adjoined my own, on condition that I would settle
people there who should never his people […]

2. […] therefore I will allow it a place here.

06 Chapter II: Letter of Rika the elder-femme, read at Staveren at the Yule-feast
–

1. My greeting to all of you whose forefathers came here with Friso. According
to what you say, you are not guilty of idolatry. I will not speak about that now,
but will at once mention a failing which is very little better. You know, or you
do not know, of the thousand glorious titles Wr-Alda has; but you all know that
he is named Alfeder, because that everything comes and proceeds from him for the
sustenance of his creatures.

2. It is true that Irtha is named sometimes Alfedstre, because she brings forth
all the fruits and grains on which men and beasts are fed; but she would not bear
any fruit or grain unless Wr-Alda gave her the power. Women who nourish their
children at their breasts are called nurses, but if Wr-Alda did not give them
milk the children would find no advantage; so that, in short, Wr-Alda really is
the nourisher.

3. That Irtha should be called Alfedstre, and that a mother should be called
a feeder, one can understand, figuratively speaking; but that a father should
be called a feeder, because he is a father, goes against all reason. Now I know
whence all this folly comes. Listen to me. It comes from our enemies; and if this
is followed up you will become slaves, to the sorrow of Frya and to the punishment
of your pride.

4. I will tell you what happened to the slave people; from that you may take
warning. The foreign kings, who follow their own will, place Wr-Alda below the
crown. From envy that Wr-Alda is called Alfeder, they wish also to be called feeders
of the people. Now, everybody knows that kings regulate neither productiveness
nor wealth; and that they have their sustenance by means of the people, but still
they persist in their arrogance.

5. In order to attain their object they were not satisfied from the beginning
with free gifts, but imposed a tax upon the people. With the tax thus raised they
hired foreign soldiers, whom they retained about their courts. Afterwards they
took as many wives as they pleased, and the smaller princes and gentry did the
same.

6. When, in consequence, quarrels and disputes arose in the households, and
complaints were made about it, they said every father is the feeder of his household,
therefore he shall be master and judge over it. Thus arose arbitrariness, and
as the men ruled over their households the kings would do over their people.

7. When the kings had accomplished that, that they should be called feeders
of the people, they had statues of themselves made, and erected in the temples
beside the statues of their idols, and those who would not bow down to them were
either killed or put in chains. Your forefathers and the Twisklandar had intercourse
with the foreigners, and learned these follies from them. But it is not only that
some of your men have been guilty of stealing titles, I have also much to complain
of against your wives.

8. If there are men among you who wish to put themselves on a level with Wr-Alda,
there are also women who wish to consider themselves equals of Frya. Because they
have borne children, they call themselves mothers; but they forget that Frya bore
children without having intercourse with a man. Yes, they not only have desired
to rob Frya and her folk-mothers of their glorious titles – with whom they cannot
put themselves upon an equality – but they do the same with the glorious names
of their fellow creatures.

9. There are women who allow themselves to be called ladies, although they
know that that only belongs to the wives of princes. They also let their daughters
be called femmes, although they know that no young girls are so called unless
they belong to a burgh. You all fancy that you are the better for this name stealing,
but you forget that jealousy clings to it, and that every wrong sows the seed
of its own rod.

10. If you do not alter your course, in time it will grow so strong that you
cannot see what will be the end. Your descendants will be flogged by it, and will
not know whence the stripes come. But although you do not build burghs for the
femmes and leave them to their fate, there will still remain some who will come
out of woods and caves, and will prove to your descendants that you have by your
disorderliness been the cause of it.

11. Then you will be damned. Your ghosts will rise frightened out of their
graves. They will call upon Wr-Alda, Frya, and her femmes, but they shall receive
no succour before the Yule shall enter upon a new circuit, and that will only
be three thousand years after this century.

12. The end of Rikas letter.

06 Chapter III: […] therefore I will first write about Swarte Adel –

1. Swarte Adel was the fourth king after Friso. In his youth he studied first
at Texland, and then at Staveren, and afterwards travelled through all the states.
When he was twenty-four years old his father had him elected judge and named Askar.
As soon as he became Askar he always took the part of the poor. He said:

2. “The rich do enough of wrong by means of their wealth, therefore we ought
to take care that the poor look up to us.”

3. By arguments of this kind he became the friend of the poor and the terror
of the rich. It was carried so far that his father looked up to him. When his
father died he succeeded, and then he wished to retain his office as well, as
the kings of the east used to do. The rich would not suffer this, so all the people
rose up, and the rich were glad to get out of the assembly with whole skins.

4. From that time there was no more talk of equality. He oppressed the rich
and flattered the poor, by whose assistance he succeeded in all his wishes. King
Askar, as he was always called, was seven feet high, and his strength was as remarkable
as his height. He had a clear intellect, so that he understood all that was talked
about, but in his actions he did not display much wisdom. He had a handsome countenance
and a smooth tongue, but his soul was blacker than his hair.

5. When he had been king for a year, he obliged all the young men in the state
to come once a year to his residence to have a sham fight. At first he had some
trouble with it, but at last it became such a habit that old and young came from
all sides to ask if they might take part in it. When he had brought it to this
point, he established military schools. The rich complained that their children
no longer learned to read and write.

6. Askar paid no attention to it; but shortly afterwards, when a sham fight
was held, he mounted a throne and spoke aloud:

7. “The rich have come to complain to me that their boys do not learn to read
and write. I answered nothing; but I will now declare my opinion, and let the
general assembly decide.”

8. While they all regarded him with curiosity, he said further:

9. “According to my idea, we ought to leave reading and writing at present
to the femmes and elders. I do not wish to speak ill of our forefathers; I will
only say that in the times so vaunted by some, the burgh-femmes introduced disputes
into our country, which the folk-mothers were unable, either first or last, to
put an end to.

10. “Worse still, while they talked and chattered about useless customs the
Golar came and seized all our beautiful southern country. Even at this very time
our degenerate brothers and their soldiers have already come over the Skelda.
It therefore remains for us to choose whether we will carry a yoke or a sword.

11. “If we wish to be and remain free, it behoves our young men to leave reading
and writing alone for a time; and instead of playing games of swinging and wrestling,
they must learn to play with sword and spear. When we are completely prepared,
and the boys are big enough to carry helmet and shield and to use their weapons,
then, with your help, I will attack the enemy.

12. “The Golar may then record the defeat of their helpers and soldiers upon
our fields with the blood that flows from their wounds. When we have once expelled
the enemy, then we must follow it up till there are no more Golar, slaves, or
Tartarar to be driven out of Fryas inheritance!”

13. “That is right!” the majority shouted, and the rich did not dare to open
their mouths.

14. He must certainly have thought over this address and had it written out,
for on the evening of the same day there were copies in at least twenty different
hands, and they all sounded the same. Afterwards he ordered the ship people to
make double prows, upon which steel crossbows could be fixed. Those who were backward
in doing this were fined, and if they swore that they had no means, the rich men
of the district were obliged to pay.

15. Now we shall see what resulted from all this bustle. In the north part
of Brittania, which is heavily forested, there exists a Skotse people. Most of
them spring from Fryas blood, some of them are descended from the followers of
Kaltana, and, for the rest, from Britne and fugitives who gradually, in the course
of time, took refuge there from the tin mines. Those who came from the tin mines
have wives, either altogether foreign or of foreign descent.

16. They are all under the dominion of the Golar. Their arms are wooden bows
and arrows pointed with stags horn or flint. Their houses are of turf and straw,
and some of them live in caves in the mountains. Sheep that they have stolen form
their only wealth. Some of the descendants of Kaltanas followers still have iron
weapons, which they have inherited from their forefathers.

17. In order to make myself well understood, I must let alone for a while my
account of the Skotse people, and write something about the Heinde Krekalandar.
The Heinde Krekalandar formerly belonged to us only, but from time immemorial
descendants of Lyda and Finda have established themselves there.

18. Of these last there came in the end a whole troop from Troia. Troia is
the name of a state that the Fere Krekalandar had taken and destroyed. When the
Trojans had nestled themselves among the Heinde Krekalandar, with time and industry
they built a strong state with walls and a burgh named Rome, that is, “Spacious”.
When this was done, the people by craft and force made themselves masters of the
whole land.

19. The people who live on the south side of the Middel Sea come for the most
part from Phonisia. The Phonisiar are a bastard race of the blood of Frya, Finda,
and Lyda. The Lyda people were there as slaves, but by the unchastity of the women
these black people have degenerated the other people and dyed them brown.

20. These people and the people of Rome are constantly struggling for the supremacy
over the Middel Sea. The Romar, moreover, live at enmity with the Phonisiar; and
their priests, who wish to assume the sole government of the World, cannot bear
the sight of the Golar.

21. First they took from the Phonisiar Missellia – then all the lands lying
to the south, the west, and the north, as well as the southern part of Brittania
– and they have always driven away the Phonisiar priests, that is the Golar, of
whom thousands have sought refuge in North Brittania. A short time ago the chief
of the Golar was established in the burgh which is called Kerenak, that is the
corner, whence he issued his commands to the Golar. All their gold was likewise
collected there.

22. Keren Herne, or Kerenak, is a stone burgh which once belonged to Kalta.
Therefore the femmes of the descendants of Kaltanas followers wished to have
the burgh again. Thus through the enmity of the femmes and the Golar, hatred and
quarrelling spread over Berchland with fire and sword. Our navigators often came
there to get wool, which they paid for with prepared hides and linen.

23. Askar had often gone with them, and had secretly made friendship with the
femmes and some princes, and bound himself to drive the Golar out of Kerenak.
When he came back there again he gave to the princes and the fighting men iron
helmets and steel bows. War had come with him, and soon blood was streaming down
the slopes of the mountains.

24. When Askar thought a favourable opportunity occurred, he went with forty
ships and took Kerenak and the chief of the Golar, with all his gold. The people
with whom he fought against the soldiers of the Golar, he had enticed out of the
Saxanamark by promises of much booty and plunder. Thus nothing was left for the
Golar. After that he took two islands for stations for his ships, from which he
used later to sally forth and plunder all the Phonisiar ships and states that
he could reach.

25. When he returned he brought nearly six hundred of the finest youths of
the Skotse mountain people with him. He said that they had been given him as hostages,
that he might be sure that the parents would remain faithful to him; but this
was untrue. He kept them as a bodyguard at his court, where they had daily lessons
in riding and in the use of all kinds of arms.

26. The Denamarkar, who proudly considered themselves sea warriors above all
the other navigators, no sooner heard of the glorious deeds of Askar, than they
became jealous of him to such a degree, that they would bring war over the sea
and over his lands.

27. See here, then, how he was able to avoid a war. Among the ruins of the
destroyed burgh of Stavia there was still established a clever burgh-femme, with
a few femmes. Her name was Reintia, and she was famed for her wisdom. This femme
offered her assistance to Askar, on condition that he should afterwards rebuild
the burgh of Stavia.

28. When he had bound himself to do this, Reintia went with three femmes to
Hals. She travelled by night, and by day she made speeches in all the markets
and in all the assemblies.

29. Wr-Alda, she said, had told her by his thunder that all Fryas people must
become friends, and united as brothers and sisters, otherwise Findas people would
come and sweep them off the face of Irtha.

30. After the thunder Fryas seven watch-femmes appeared to her in a dream
seven nights in succession. They had said:

31. “Disaster hovers over Fryasland with yoke and chains; therefore all the
people must do away with their surnames, and only call themselves Fryas Children,
or Fryas people.

32. “They must all rise up and drive Findas people out of Fryas inheritance.
If you will not do that, you will bring the slave chains round your necks, and
the foreign chiefs will ill-treat your children and flog them till the blood streams
into your graves. Then shall the spirits of your forefathers appear to you, and
reproach your cowardice and thoughtlessness.”

33. The stupid people who, by the acts of the Magyarar, were already so much
accustomed to folly, believed all that she said, and the mothers clasped their
children to their bosoms. When Reintia had brought the king of Hals and the others
to an agreement, she sent messengers to Askar, and went herself along the Balda
Sea.

34. From there she went to the Hlithhawar, so called because they always strike
at their enemys face. The Hlithhawar are fugitives and banished people of our
own race, who wander about in the Twiskland. Their wives have been mostly stolen
from the Tartarar. The Tartarar are a branch of Findas race, and are thus named
by the Twisklandar because they never will be at peace, but provoke people to
fight. She proceeded on beyond the Saxanamark, crossing through the other Twisklandar
in order always to repeat the same thing.

35. After two years had passed, she came along the Rene home. Among the Twisklandar
she gave herself out for a folk-mother, and said that they might return as free
and true people; but then they must go over the Rene and drive the Golar out of
Fryas south lands. If they did that, then her king Askar would go over the Skelda
and win back the land.

36. Among the Twisklandar many bad customs of the Tartarar and Magyarar have
crept in, but likewise many of our laws have remained. Therefore they still have
femmes, who teach the children and advise the old. In the beginning they were
opposed to Reintia, but at last she was followed, obeyed, and praised by them
where it was useful or necessary.

37. As soon as Askar heard from Reintias messengers how the Juttar were disposed,
he immediately, on his side, sent messengers to the king of Hals. The ship in
which the messengers went was laden with womens ornaments, and took a golden
shield on which Askars portrait was artistically represented. These messengers
were to ask the kings daughter, Frethogunsta, in marriage for Askar.

38. Frethogunsta came a year after that to Staveren. Among her followers was
a Magy, for the Juttar had been long ago corrupted. Soon after Askar had married
Frethogunsta, a temple was built at Staveren. In the temple were placed monstrous
images, bedecked with gold-woven dresses. It is also said that Askar, by night,
and at unseasonable times, kneeled to them with Frethogunsta; but one thing is
certain, the burgh of Stavia was never rebuilt.

39. Reintia was already come back, and went angrily to Prontlik the folk-mother,
at Texland, to complain. Prontlik sent out messengers in all directions, who proclaimed
that Askar is gone over to idolatry. Askar took no notice of this, but unexpectedly
a fleet arrived from Hals. In the night the femmes were driven out of the burgh,
and in the morning there was nothing to be seen of the burgh but a glowing heap
of rubbish.

40. Prontlik and Reintia came to me for shelter. When I reflected upon it,
I thought that it might prove bad for my state. Therefore, we hit upon a plan
which might serve us all. This is the way we went to work. In the middle of the
Krylwald, to the east of Liudwerd, lies our place of refuge, which can only be
reached by a concealed path. A long time ago I had established a garrison of young
men who all hated Askar, and kept away all other people.

41. Now it was come to such a pitch among us, that many women, and even men,
talked about ghosts, white women, and dwarfs, just like the Denamarkar. Askar
had made use of all these follies for his own advantage, and we wished to do the
same. One dark night I brought the femmes to the burgh, and afterwards they went
along the path dressed in their short white kilts, mimicking dwarfs and ghosts,
so that nobody dare go there any more.

42. When Askar thought he had his hands free, he let the Magyarar travel through
his states under all kinds of names, and, except in Grenega and my state, they
were not turned away anywhere. After that Askar had become so connected with the
Juttar and the Denamarkar, they all went roving together; but it produced no real
good to them.

43. They brought all sorts of foreign treasures home, and just for that reason
the young men would learn no trades, nor work in the fields; so at last he was
obliged to take slaves; but that was altogether contrary to Wr-Aldas wish and
Fryas counsel. Therefore the punishment was sure to follow it.

44. This is the way in which the punishment came. They had all together taken
a whole fleet that came out of the Middel Sea. This fleet was laden with purple
cloths and other valuables that came from Phonisia. The weak people of the fleet
were put ashore south of the Seiene, but the strong people were kept to serve
as slaves. The handsomest were retained ashore, and the ugly and black were kept
on board ship as rowers.

45. In the Fly the plunder was divided, but, without their knowing it, they
divided the punishment too. Of those who were placed in the foreign ships six
died of colic. It was thought that the food and drink were poisoned, so it was
all thrown overboard, but the colic remained all the same. Wherever the slaves
or the goods came, there it came too.

46. The Saxmannar took it over to their marches. The Juttar brought it to Skenland
and along the coasts of the Balda Sea, and with Askars navigators it was taken
to Brittania. We and the people of Grenega did not allow either the people or
the goods to come over our boundaries, and therefore we remained free from it.

47. How many people were carried off by this disease I cannot tell; but Prontlik,
who heard it afterwards from the femmes, told me that Askar had helped out of
his states a thousand times more Children of Frya than he had brought dirty slaves
in.

48. When the pest had ceased, the Twisklandar who had become free came to the
Rene, but Askar would not put himself on an equality with the princes of that
vile degenerate race. He would not suffer them to call themselves Fryas Children,
as Reintia had offered them, but he forgot then that he himself had black hair.

49. Among the Twisklandar there were two tribes who did not call themselves
Twisklandar. One came from the far south-east, and called themselves Allemannar.
They had given themselves this name when they had no women among them, and were
wandering as exiles in the forests. Later on they stole women from the slave people
like the Hlithhawar, but they kept their name.

50. The other tribe, that wandered about in the neighbourhood, called themselves
Frankar, not because they were free, but the name of their first king was Frank,
who, by the help of the degenerate femmes, had had himself made hereditary king
over his people. The people nearest to him called themselves “Thioths Sons” –
that is, “Sons of the People”. They had remained Children of Frya, because they
never would acknowledge any king, or prince, or master except those chosen by
general consent in a general assembly.

51. Askar had already learned from Reintia that the Twisklander princes were
almost always at war with each other. He proposed to them that they should choose
a duke from his people, because, as he said, he was afraid that they would quarrel
among themselves for the supremacy. He said also that his princes could speak
with the Golar. This, he said, was also the opinion of the folk-mother.

52. Then the princes of the Twisklandar came together, and after twenty-one
days they chose Alrik as duke. Alrik was Askars nephew. He gave two hundred Skotse
and one hundred of the greatest Saxmannar to go with him as a bodyguard. The princes
were to send twenty-one of their sons as hostages for their fidelity.

53. Thus far all had gone according to his wishes; but when they were to go
over the Rene, the king of the Frankar would not be under Alriks command. Thereupon
all was confusion. Askar, who thought that all was going on well, landed with
his ships on the other side of the Skelda; but there they were already aware of
his coming, and were on their guard. He had to flee as quickly as he had come,
and was himself taken prisoner.

54. The Golar did not know whom they had taken, so he was afterwards exchanged
for a noble Gol whom Askars people had taken with them. While all this was going
on, the Magyarar went about audaciously over the lands of our neighbours. Near
Egmuda, where formerly the burgh Forana had stood, they built a temple larger
and richer than that which Askar had built at Staveren.

55. They said afterwards that Askar had lost the battle against the Golar,
because the people did not believe that Wodin could help them, and therefore they
would not pray to him. They went about stealing young children, whom they kept
and brought up in the mysteries of their abominable doctrines.

56. Were there people who […]